7.14.2015

To the Person Sitting in Darkness

"To the Person Sitting in Darkness" is an essay by American humorist Mark Twain published in the North American Review in February 1901. It is a satire critiquing imperialism as revealed in the Boxer Uprising and its aftermath, the Boer War, and the Philippine–American War expressing his anti-Imperialist views. It mentions the historical figures Emilio Aguinaldo, William McKinley, Joseph Chamberlain, William Scott Ament and others, and fueled the Twain–Ament indemnities controversy.Mark Twain, was 'an outspoken critic of American involvement in the Philippines and China',and "one of the mammoth figures in anti-imperialism, and certainly the foremost anti-imperialist literary figure", having become in January 1901 a vice president of the Anti-Imperialist League of New York. James Smylie explains the controversy: "Twain went after the respected Congregationalist minister, Reverend William Scott Ament, director of the American Board of Commissioners for Foreign Missions. Ament joined other powers in seeking indemnities from the Chinese after the Boxer Rebellion against western exploitation in 1900.

Twain, perhaps unfairly, was shocked that Ament would use such blood money for the "propagation of the Gospel" and to promote the "blessings of civilization" to brothers and sisters who "sit in darkness." He summoned to missionaries: Come home and Christianize Christians in the states!"The title of the article is an ironic reference to Matthew 4:16 — "The people who sat in darkness have seen a great light"", "and used by the Christian missionaries when referring to the “savage,” “heathen,” “uncivilized” populations of the lands the imperialists were conquering." It was also a reaction to the intervention philosophy of British writer Rudyard Kipling's pro-imperialistic February 1899 poem."The White Man's Burden", The title was "a play upon the idea of western civilization being "enlightened."

To the Person Sitting in Darkness
By Mark Twain
(New York: Anti-Imperialist League of New York, 1901).

His 1901 essay To the Person Sitting in Darkness is  a broad critique of western colonial imperialism. In it, he satirizes the colonial powers' claims to be bringing "civilization" to the "dark" corners of the globe. 

Extending the Blessings of Civilization to our Brother who Sits in Darkness has been a good trade and has paid well, on the whole; and there is money in it yet, if carefully worked -- but not enough, in my judgement, to make any considerable risk advisable. The People that Sit in Darkness are getting to be too scarce -- too scarce and too shy. And such darkness as is now left is really of but an indifferent quality, and not dark enough for the game. The most of those People that Sit in Darkness have been furnished with more light than was good for them or profitable for us. We have been injudicious.

The Blessings-of-Civilization Trust, wisely and cautiously administered, is a Daisy. There is more money in it, more territory, more sovereignty, and other kinds of emolument, than there is in any other game that is played. But Christendom has been playing it badly of late years, and must certainly suffer by it, in my opinion. She has been so eager to get every stake that appeared on the green cloth, that the People who Sit in Darkness have noticed it -- they have noticed it, and have begun to show alarm. They have become suspicious of the Blessings of Civilization. More -- they have begun to examine them. This is not well. The Blessings of Civilization are all right, and a good commercial property; there could not be a better, in a dim light. In the right kind of a light, and at a proper distance, with the goods a little out of focus, they furnish this desirable exhibit to the Gentlemen who Sit in Darkness:

LOVE,                                         LAW AND ORDER,
JUSTICE,                                     LIBERTY,
GENTLENESS,                              EQUALITY,
CHRISTIANITY,                            HONORABLE DEALING,
PROTECTION TO THE WEAK,        MERCY,
TEMPERANCE,                             EDUCATION,
-- and so on.

There. Is it good? Sir, it is pie. It will bring into camp any idiot that sits in darkness anywhere. But not if we adulterate it. It is proper to be emphatic upon that point. This brand is strictly for Export -- apparently. Apparently. Privately and confidentially, it is nothing of the kind. Privately and confidentially, it is merely an outside cover, gay and pretty and attractive, displaying the special patterns of our Civilization which we reserve for Home Consumption, while inside the bale is the Actual Thing that the Customer Sitting in Darkness buys with his blood and tears and land and liberty. That Actual Thing is, indeed, Civilization, but it is only for Export. Is there a difference between the two brands? In some of the details, yes.

We all know that the Business is being ruined. The reason is not far to seek. It is because our Mr. McKinley, and Mr. Chamberlain, and the Kaiser, and the Czar and the French have been exporting the Actual Thing with the outside cover left off. This is bad for the Game. It shows that these new players of it are not sufficiently acquainted with it.

It is a distress to look on and note the mismoves, they are so strange and so awkward. Mr. Chamberlain manufactures a war out of materials so inadequate and so fanciful that they make the boxes grieve and the gallery laugh, and he tries hard to persuade himself that it isn't purely a private raid for cash, but has a sort of dim, vague respectability about it somewhere, if he could only find the spot; and that, by and by, he can scour the flag clean again after he has finished dragging it through the mud, and make it shine and flash in the vault of heaven once more as it had shone and flashed there a thousand years in the world's respect until he laid his unfaithful hand upon it. It is bad play -- bad. For it exposes the Actual Thing to Them that Sit in Darkness, and they say: "What! Christian against Christian? And only for money? Is this a case of magnanimity, forbearance, love, gentleness, mercy, protection of the weak -- this strange and over-showy onslaught of an elephant upon a nest of field-mice, on the pretext that the mice had squeaked an insolence at him -- conduct which 'no self-respecting government could allow to pass unavenged?' as Mr. Chamberlain said. Was that a good pretext in a small case, when it had not been a good pretext in a large one? -- for only recently Russia had affronted the elephant three times and survived alive and unsmitten. Is this Civilization and Progress? Is it something better than we already possess? These harryings and burnings and desert-makings in the Transvaal -- is this an improvement on our darkness? Is it, perhaps, possible that there are two kinds of Civilization -- one for home consumption and one for the heathen market?"

Then They that Sit in Darkness are troubled, and shake their heads; and they read this extract from a letter of a British private, recounting his exploits in one of Methuen's victories, some days before the affair of Magersfontein, and they are troubled again:

    "We tore up the hill and into the intrenchments, and the Boers saw we had them; so they dropped their guns and went down on their knees and put up their hands clasped, and begged for mercy. And we gave it them -- with the long spoon."

The long spoon is the bayonet. See Lloyd's Weekly, London, of those days. The same number -- and the same column -- contains some quite unconscious satire in the form of shocked and bitter upbraidings of the Boers for their brutalities and inhumanities!

Next, to our heavy damage, the Kaiser went to playing the game without first mastering it. He lost a couple of missionaries in a riot in Shantung, and in his account he made an overcharge for them. China had to pay a hundred thousand dollars apiece for them, in money; twelve miles of territory, containing several millions of inhabitants and worth twenty million dollars; and to build a monument, and also a Christian church; whereas the people of China could have been depended upon to remember the missionaries without the help of these expensive memorials. This was all bad play. Bad, because it would not, and could not, and will not now or ever, deceive the Person Sitting in Darkness. He knows that it was an overcharge. He knows that a missionary is like any other man: he is worth merely what you can supply his place for, and no more. He is useful, but so is a doctor, so is a sheriff, so is an editor; but a just Emperor does not charge war-prices for such. A diligent, intelligent, but obscure missionary, and a diligent, intelligent country editor are worth much, and we know it; but they are not worth the earth. We esteem such an editor, and we are sorry to see him go; but, when he goes, we should consider twelve miles of territory, and a church, and a fortune, over-compensation for his loss. I mean, if he was a Chinese editor, and we had to settle for him. It is no proper figure for an editor or a missionary; one can get shop-worn kings for less. It was bad play on the Kaiser's part. It got this property, true; but it produced the Chinese revolt, the indignant uprising of China's traduced patriots, the Boxers. The results have been expensive to Germany, and to the other Disseminators of Progress and the Blessings of Civilization.

The Kaiser's claim was paid, yet it was bad play, for it could not fail to have an evil effect upon Persons Sitting in Darkness in China. They would muse upon the event, and be likely to say: "Civilization is gracious and beautiful, for such is its reputation; but can we afford it? There are rich Chinamen, perhaps they could afford it; but this tax is not laid upon them, it is laid upon the peasants of Shantung; it is they that must pay this mighty sum, and their wages are but four cents a day. Is this a better civilization than ours, and holier and higher and nobler? Is not this rapacity? Is not this extortion? Would Germany charge America two hundred thousand dollars for two missionaries, and shake the mailed fist in her face, and send warships, and send soldiers, and say: 'Seize twelve miles of territory, worth twenty millions of dollars, as additional pay for the missionaries; and make those peasants build a monument to the missionaries, and a costly Christian church to remember them by?' And later would Germany say to her soldiers: 'March through America and slay, giving no quarter; make the German face there, as has been our Hun-face here, a terror for a thousand years; march through the Great Republic and slay, slay, slay, carving a road for our offended religion through its heart and bowels?' Would Germany do like this to America, to England, to France, to Russia? Or only to China the helpless -- imitating the elephant's assault upon the field-mice? Had we better invest in this Civilization -- this Civilization which called Napoleon a buccaneer for carrying off Venice's bronze horses, but which steals our ancient astronomical instruments from our walls, and goes looting like common bandits -- that is, all the alien soldiers except America's; and (Americans again excepted) storms frightened villages and cables the result to glad journals at home every day: 'Chinese losses, 450 killed; ours, one officer and two men wounded. Shall proceed against neighboring village to-morrow, where a massacre is reported.' Can we afford Civilization?"

And, next, Russia must go and play the game injudiciously. She affronts England once or twice -- with the Person Sitting in Darkness observing and noting; by moral assistance of France and Germany, she robs Japan of her hard-earned spoil, all swimming in Chinese blood -- Port Arthur -- with the Person again observing and noting; then she seizes Manchuria, raids its villages, and chokes its great river with the swollen corpses of countless massacred peasants -- that astonished Person still observing and noting. And perhaps he is saying to himself: "It is yet another Civilized Power, with its banner of the Prince of Peace in one hand and its loot-basket and its butcher-knife in the other. Is there no salvation for us but to adopt Civilization and lift ourselves down to its level?"

And by and by comes America, and our Master of the Game plays it badly -- plays it as Mr. Chamberlain was playing it in South Africa. It was a mistake to do that; also, it was one which was quite unlooked for in a Master who was playing it so well in Cuba. In Cuba, he was playing the usual and regular American game, and it was winning, for there is no way to beat it. The Master, contemplating Cuba, said: "Here is an oppressed and friendless little nation which is willing to fight to be free; we go partners, and put up the strength of seventy million sympathizers and the resources of the United States: play!" Nothing but Europe combined could call that hand: and Europe cannot combine on anything. There, in Cuba, he was following our great traditions in a way which made us very proud of him, and proud of the deep dissatisfaction which his play was provoking in Continental Europe. Moved by a high inspiration, he threw out those stirring words which proclaimed that forcible annexation would be "criminal aggression;" and in that utterance fired another "shot heard round the world." The memory of that fine saying will be outlived by the remembrance of no act of his but one -- that he forgot it within the twelvemonth, and its honorable gospel along with it.

For, presently, came the Philippine temptation. It was strong; it was too strong, and he made that bad mistake: he played the European game, the Chamberlain game. It was a pity; it was a great pity, that error; that one grievous error, that irrevocable error. For it was the very place and time to play the American game again. And at no cost. Rich winnings to be gathered in, too; rich and permanent; indestructible; a fortune transmissible forever to the children of the flag. Not land, not money, not dominion -- no, something worth many times more than that dross: our share, the spectacle of a nation of long harassed and persecuted slaves set free through our influence; our posterity's share, the golden memory of that fair deed. The game was in our hands. If it had been played according to the American rules, Dewey would have sailed away from Manila as soon as he had destroyed the Spanish fleet -- after putting up a sign on shore guaranteeing foreign property and life against damage by the Filipinos, and warning the Powers that interference with the emancipated patriots would be regarded as an act unfriendly to the United States. The Powers cannot combine, in even a bad cause, and the sign would not have been molested.

Dewey could have gone about his affairs elsewhere, and left the competent Filipino army to starve out the little Spanish garrison and send it home, and the Filipino citizens to set up the form of government they might prefer, and deal with the friars and their doubtful acquisitions according to Filipino ideas of fairness and justice -- ideas which have since been tested and found to be of as high an order as any that prevail in Europe or America.

But we played the Chamberlain game, and lost the chance to add another Cuba and another honorable deed to our good record.

The more we examine the mistake, the more clearly we perceive that it is going to be bad for the Business. The Person Sitting in Darkness is almost sure to say: "There is something curious about this -- curious and unaccountable. There must be two Americas: one that sets the captive free, and one that takes a once-captive's new freedom away from him, and picks a quarrel with him with nothing to found it on; then kills him to get his land."

The truth is, the Person Sitting in Darkness is saying things like that; and for the sake of the Business we must persuade him to look at the Philippine matter in another and healthier way. We must arrange his opinions for him. I believe it can be done; for Mr. Chamberlain has arranged England's opinion of the South African matter, and done it most cleverly and successfully. He presented the facts -- some of the facts -- and showed those confiding people what the facts meant. He did it statistically, which is a good way. He used the formula: "Twice 2 are 14, and 2 from 9 leaves 35." Figures are effective; figures will convince the elect.

Now, my plan is a still bolder one than Mr. Chamberlain's, though apparently a copy of it. Let us be franker than Mr. Chamberlain; let us audaciously present the whole of the facts, shirking none, then explain them according to Mr. Chamberlain's formula. This daring truthfulness will astonish and dazzle the Person Sitting in Darkness, and he will take the Explanation down before his mental vision has had time to get back into focus. Let us say to him:

"Our case is simple. On the 1st of May, Dewey destroyed the Spanish fleet. This left the Archipelago in the hands of its proper and rightful owners, the Filipino nation. Their army numbered 30,000 men, and they were competent to whip out or starve out the little Spanish garrison; then the people could set up a government of their own devising. Our traditions required that Dewey should now set up his warning sign, and go away. But the Master of the Game happened to think of another plan -- the European plan. He acted upon it. This was, to send out an army -- ostensibly to help the native patriots put the finishing touch upon their long and plucky struggle for independence, but really to take their land away from them and keep it. That is, in the interest of Progress and Civilization. The plan developed, stage by stage, and quite satisfactorily. We entered into a military alliance with the trusting Filipinos, and they hemmed in Manila on the land side, and by their valuable help the place, with its garrison of 8,000 or 10,000 Spaniards, was captured -- a thing which we could not have accomplished unaided at that time. We got their help by -- by ingenuity. We knew they were fighting for their independence, and that they had been at it for two years. We knew they supposed that we also were fighting in their worthy cause -- just as we had helped the Cubans fight for Cuban independence -- and we allowed them to go on thinking so. Until Manila was ours and we could get along without them. Then we showed our hand. Of course, they were surprised -- that was natural; surprised and disappointed; disappointed and grieved. To them it looked un-American; uncharacteristic; foreign to our established traditions. And this was natural, too; for we were only playing the American Game in public -- in private it was the European. It was neatly done, very neatly, and it bewildered them. They could not understand it; for we had been so friendly -- so affectionate, even -- with those simple-minded patriots! We, our own selves, had brought back out of exile their leader, their hero, their hope, their Washington -- Aguinaldo; brought him in a warship, in high honor, under the sacred shelter and hospitality of the flag; brought him back and restored him to his people, and got their moving and eloquent gratitude for it. Yes, we had been so friendly to them, and had heartened them up in so many ways! We had lent them guns and ammunition; advised with them; exchanged pleasant courtesies with them; placed our sick and wounded in their kindly care; entrusted our Spanish prisoners to their humane and honest hands; fought shoulder to shoulder with them against "the common enemy" (our own phrase); praised their courage, praised their gallantry, praised their mercifulness, praised their fine and honorable conduct; borrowed their trenches, borrowed strong positions which they had previously captured from the Spaniard; petted them, lied to them -- officially proclaiming that our land and naval forces came to give them their freedom and displace the bad Spanish Government -- fooled them, used them until we needed them no longer; then derided the sucked orange and threw it away. We kept the positions which we had beguiled them of; by and by, we moved a force forward and overlapped patriot ground -- a clever thought, for we needed trouble, and this would produce it. A Filipino soldier, crossing the ground, where no one had a right to forbid him, was shot by our sentry. The badgered patriots resented this with arms, without waiting to know whether Aguinaldo, who was absent, would approve or not. Aguinaldo did not approve; but that availed nothing. What we wanted, in the interest of Progress and Civilization, was the Archipelago, unencumbered by patriots struggling for independence; and the War was what we needed. We clinched our opportunity. It is Mr. Chamberlain's case over again -- at least in its motive and intention; and we played the game as adroitly as he played it himself."

At this point in our frank statement of fact to the Person Sitting in Darkness, we should throw in a little trade-taffy about the Blessings of Civilization -- for a change, and for the refreshment of his spirit -- then go on with our tale:

"We and the patriots having captured Manila, Spain's ownership of the Archipelago and her sovereignty over it were at an end -- obliterated -- annihilated -- not a rag or shred of either remaining behind. It was then that we conceived the divinely humorous idea of buying both of these spectres from Spain! [It is quite safe to confess this to the Person Sitting in Darkness, since neither he nor any other sane person will believe it.] In buying those ghosts for twenty millions, we also contracted to take care of the friars and their accumulations. I think we also agreed to propagate leprosy and smallpox, but as to this there is doubt. But it is not important; persons afflicted with the friars do not mind the other diseases.

"With our Treaty ratified, Manila subdued, and our Ghosts secured, we had no further use for Aguinaldo and the owners of the Archipelago. We forced a war, and we have been hunting America's guest and ally through the woods and swamps ever since."

At this point in the tale, it will be well to boast a little of our war-work and our heroisms in the field, so as to make our performance look as fine as England's in South Africa; but I believe it will not be best to emphasize this too much. We must be cautious. Of course, we must read the war-telegrams to the Person, in order to keep up our frankness; but we can throw an air of humorousness over them, and that will modify their grim eloquence a little, and their rather indiscreet exhibitions of gory exultation. Before reading to him the following display heads of the dispatches of November 18, 1900, it will be well to practice on them in private first, so as to get the right tang of lightness and gaiety into them:

"ADMINISTRATION WEARY OF PROTRACTED HOSTILITIES!"
"REAL WAR AHEAD FOR FILIPINO REBELS!"*
"WILL SHOW NO MERCY!"
"KITCHENER'S PLAN ADOPTED!"

Kitchener knows how to handle disagreeable people who are fighting for their homes and their liberties, and we must let on that we are merely imitating Kitchener, and have no national interest in the matter, further than to get ourselves admired by the Great Family of Nations, in which august company our Master of the Game has bought a place for us in the back row.

Of course, we must not venture to ignore our General MacArthur's reports -- oh, why do they keep on printing those embarrassing things? -- we must drop them trippingly from the tongue and take the chances:

    "During the last ten months our losses have been 268 killed and 750 wounded; Filipino loss, three thousand two hundred and twenty-seven killed, and 694 wounded."

We must stand ready to grab the Person Sitting in Darkness, for he will swoon away at this confession, saying: "Good God, those 'niggers' spare their wounded, and the Americans massacre theirs!"

We must bring him to, and coax him and coddle him, and assure him that the ways of Providence are best, and that it would not become us to find fault with them; and then, to show him that we are only imitators, not originators, we must read the following passage from the letter of an American soldier-lad in the Philippines to his mother, published in Public Opinion, of Decorah, Iowa, describing the finish of a victorious battle:

"WE NEVER LEFT ONE ALIVE. IF ONE WAS WOUNDED, WE WOULD RUN OUR BAYONETS THROUGH HIM."

Having now laid all the historical facts before the Person Sitting in Darkness, we should bring him to again, and explain them to him. We should say to him:

"They look doubtful, but in reality they are not. There have been lies; yes, but they were told in a good cause. We have been treacherous; but that was only in order that real good might come out of apparent evil. True, we have crushed a deceived and confiding people; we have turned against the weak and the friendless who trusted us; we have stamped out a just and intelligent and well-ordered republic; we have stabbed an ally in the back and slapped the face of a guest; we have bought a Shadow from an enemy that hadn't it to sell; we have robbed a trusting friend of his land and his liberty; we have invited our clean young men to shoulder a discredited musket and do bandit's work under a flag which bandits have been accustomed to fear, not to follow; we have debauched America's honor and blackened her face before the world; but each detail was for the best. We know this. The Head of every State and Sovereignty in Christendom and ninety per cent. of every legislative body in Christendom, including our Congress and our fifty State Legislatures, are members not only of the church, but also of the Blessings-of-Civilization Trust. This world-girdling accumulation of trained morals, high principles, and justice, cannot do an unright thing, an unfair thing, an ungenerous thing, an unclean thing. It knows what it is about. Give yourself no uneasiness; it is all right."

Now then, that will convince the Person. You will see. It will restore the Business. Also, it will elect the Master of the Game to the vacant place in the Trinity of our national gods; and there on their high thrones the Three will sit, age after age, in the people's sight, each bearing the Emblem of his service: Washington, the Sword of the Liberator; Lincoln, the Slave's Broken Chains; the Master, the Chains Repaired.

It will give the Business a splendid new start. You will see.

Everything is prosperous, now; everything is just as we should wish it. We have got the Archipelago, and we shall never give it up. Also, we have every reason to hope that we shall have an opportunity before very long to slip out of our Congressional contract with Cuba and give her something better in the place of it. It is a rich country, and many of us are already beginning to see that the contract was a sentimental mistake. But now -- right now -- is the best time to do some profitable rehabilitating work -- work that will set us up and make us comfortable, and discourage gossip. We cannot conceal from ourselves that, privately, we are a little troubled about our uniform. It is one of our prides; it is acquainted with honor; it is familiar with great deeds and noble; we love it, we revere it; and so this errand it is on makes us uneasy. And our flag -- another pride of ours, our chiefest! We have worshipped it so; and when we have seen it in far lands -- glimpsing it unexpectedly in that strange sky, waving its welcome and benediction to us -- we have caught our breath, and uncovered our heads, and couldn't speak, for a moment, for the thought of what it was to us and the great ideals it stood for. Indeed, we must do something about these things; we must not have the flag out there, and the uniform. They are not needed there; we can manage in some other way. England manages, as regards the uniform, and so can we. We have to send soldiers -- we can't get out of that -- but we can disguise them. It is the way England does in South Africa. Even Mr. Chamberlain himself takes pride in England's honorable uniform, and makes the army down there wear an ugly and odious and appropriate disguise, of yellow stuff such as quarantine flags are made of, and which are hoisted to warn the healthy away from unclean disease and repulsive death. This cloth is called khaki. We could adopt it. It is light, comfortable, grotesque, and deceives the enemy, for he cannot conceive of a soldier being concealed in it.

And as for a flag for the Philippine Province, it is easily managed. We can have a special one -- our States do it: we can have just our usual flag, with the white stripes painted black and the stars replaced by the skull and cross-bones.

And we do not need that Civil Commission out there. Having no powers, it has to invent them, and that kind of work cannot be effectively done by just anybody; an expert is required. Mr. Croker can be spared. We do not want the United States represented there, but only the Game.

By help of these suggested amendments, Progress and Civilization in that country can have a boom, and it will take in the Persons who are Sitting in Darkness, and we can resume Business at the old stand.

Mark Twain.

The cry of those ye humor (Ah, slowly!) toward the light:-- 'Why brought ye us from bondage, Our loved Egyptian night?'

Labor export as an economic policy

You cannot build a country through remittances, you can only sustain it. No country in the first world got rich through remittances, they did it through industrialization and creativity and we must do the same.


To encourage our people to go out and send back those dollars at the expense of their families shows how the government abandons their role in building the country . Specially when those same people they tag Bagong Bayani are needlessly exposed to abuse because of the indifference and even evil intentions of some of our own embassy personnel.

Wealth built through real exports rather than remittances will build this country and not the other way around. We cant truly grow an economy without paying more attention to industry and internal growth.

But of course, for them, the easiest way to serve us is to have less of us to serve and have more money coming in.

6.27.2007

The fruits never fall far from the tree - a tale of repression in banana country

6 Abra students were "kidnapped" a few weeks back. The AFP's local brass vehemently denied involvement in the crime (as they always do). They made up a story of some the students not being students at all and instead were supposedly in their forties already.

"The village of Kili, with the help of the neighboring villages in northern Sagada, organized search teams to locate the missing schoolchildren. Later, they found out that soldiers detained the children at a military camp in Lagangilang."... The AFP official again denied that they abducted the teenagers. He said they took custody of the children to protect them from being harmed in sporadic clashes between NPA rebels and government soldiers along the mountain trail.

Asked why the boys remained in the soldiers' custody for 11 days, the officer said: "The number of days was immaterial. What was important was the intention to keep them safe."

The fruit never falls far from the tree. Another tale of repression in banana country.

6.24.2007

A Tribute To a Real New Filipino Hero

Many Filipinos have been touted as new heroes for our nation to honor. There's a Pacquiao who i strongly disagree to be a hero. How can someone who does it first and foremost - for personal wealth and glory - be a national hero? He wouldn't even fight for a world championship because the money is not right... Some would say that he is a hero for representing the Filipino nation, but then shouldn't every honest and excelling athlete, OFW and export-based entrepreneur be in the same league? Sorry, but where is the selflessness, where is the sacrifice? Their work makes all of them honorable, but not heroes.

One true hero is Musa Dimasidsing, a true Filipino Muslim patriot, someone who does what he did (sacrificed his life and his family's future) deserves not only the quiet admiration of every Filipino citizen, he - first and foremost - deserves justice. A real hero (and a hero's family) loses materially in life what he gains in death - the admiration and respect of a grateful nation. Can commercial media's so-called heroes match up?

How can this nation ever "move on", as one woman would like to constantly advise, if we still hide the truth. How can we continue living if our new heroes are not allowed to live? If people like him are made to live in fear, if the nation is made to live in the darkness brought about by a policy of deceit.

A hero does not plan to be one, he does not live knowing he is one, he does not receive - while living - the plaudits of being one, but he always dies like one.

Lord god please take care of their families, please take care of all our real heroes.

6.13.2007

Advise for the "leaving"

Hmmm its been quite a while hasnt it?

Which gets me back to my post's title "Advise for the 'leaving'..."

Well, i am totally confused with what i want to do...

I have told everyone else that if you leave then do so because you love (or may love) where you are going rather than leaving because you hate what you will be leaving behind.

Emotion is a bad driver for good decision making...

2.02.2006

Needing to get ahead.

Some people try so hard to get to the top they act like dumbasses falling down trying to both please and displease just to get people's nods.

Some think so highly of themelves they will even try to hijack an idea when they dont even know what it is for. Some keep on insisting on something they fancy themselves doing even when others are appointed instead.

Some only announce but do not deliver, they shrink at the first sign of problems making everyone but themselves suffer for their lack of testicular fortitude.

Some even take the time laughing their heads off thinking how good they are when everyone else thinks otherwise. What else would i say when they are described in a range of adjectives from "strange", "nobody", "moron", "ass-kisser" and "asshole".

1.27.2006

All in Unison

What makes you feel so good for making a decision that felt bad at the start?

A unified chorus of "aye's" confirming what you have found out. That some people are so -- as my good friend call's them -- "Obtuse" that they are considered pariahs anywhere they go.

It makes you feel vindicated and lifts your spirit and confidence so much that i can confidently say how lucky i am to be free!

1.22.2006

To Lead, Live, Leave

Some people are born to lead.
Some people are born to live.
Some People are born to leave.

Some people meanwhile wont let others lead.
Some people wont let others live.
Some people wont let others leave.

So lets pray that those who cant lead, wont let others live would sooner rather than later leave.

1.18.2006

New year New Blog-site

New year New Blog-site! i hope i could change (or throw away) some people as easily as i can change blogs.